There are many things to speak about in this portion but I won't
spend a lot of time on the obvious lessons, such as the idea of
trusting which we learn from the 12 spies being sent by Moses to
search out the quality of the land they were about to enter. In
the Talmud there is a story of a king who sent his men out to reconnoiter
the enemy. They returned to him and he asked them to first give
him the bad news and then the good news. The reason was that whatever
was spoken about last would be what would remain in his memory
setting the stage for the king to have a more positive outlook
on the outcome. Of the twelve spies who came back to Moses, ten
came back first agreeing that the land was indeed beautiful and
bountiful but finished with a negative report spreading fear throughout
the camp.
Nor
will I focus on the lesson about the tsitsit (the fringes) which
has the numerical value of 600. It is interesting to know that
the 4 tsitsit each consisted of 8 threads- 6 white and 2 blue.
The blue was made from a dye which came from a special worm or
a shell from the sea which had disappeared but in 1948 after Israel
was voted in as a state, these mollusks miraculously washed up
on the shore and were able to be used once again. They also each
have 5 knots. 600 plus 8 plus 5 equals 613, the amount of commandments
given by God; 365 of which are negative equal to the number of
days in the year; 248 are positive - bones in the body.
The
area I want I to focus on is found in chapter 15 of Numbers and
defines who we are as a Messianic community in the area of how
we accept the "ger" (the foreigner). The chapter begins
with how the citizens of the land are to bring sacrifices for sin
and then verse 13 and following we read
"and
if a stranger residing with you or with your descendants intends
to offer food burnt as a smell pleasing to God, he will do as you
do. One Torah (law) shall be for both of you of the congregation
and also for the foreigner dwelling with you, an ordinance forever
in your generations (l'dorotechem - okytrdl
); before Adonai, you and the stranger are
no different. One law, one statute will apply for you and the stranger".
Here
the "ger" are the people who are non-Jews who have decided
to be part of Israel. Their descendants lose their status as strangers
and become full Israelites in their future generation with one
Torah being applied both to the Jew and to them. This is an eternal
regulation, and forever means forever. No one has the right to
change the Word of God to suit their theology. By doing so we accept
the lie that Satan wants to propagate, that Torah is for the Jews
and the Noahide laws are for the non-Jews. In accepting this, we
have condemned the world.
When
Israel bought the lie, they lost their raison d'être and
that is to be Or l'goyim - a light to the nations. From Zion would
shine forth the Torah to all the nations.
The
Rabbis are as guilty as the Christians when they tell each other
that they do not need the Torah. The Jews say that Torah is only
for the Jews and the Christians are pleased to say that they are
no longer under the law! This is how to destroy the Jews without
firing a single shot. How you might ask? By keeping the Torah from
the Christians, they in turn, keep the living Torah (Yeshua) from
the Jews. How often have we heard, Jesus is not for the Jews?
I
am sorry to say that I used to believe that Messianic Congregations
are only for Jews. I still believe that but I have now understand
that the ger who is called by God to follow Torah also belong in
the Messianic Congregation
not as visitors but being one with
us.
Acts
15 is very clear about what the gentiles needed to do. The Jerusalem
Council had to make some decisions and pass down some rulings on
what to do with all the gentiles who were coming to believe in
Messiah. How were they to be treated? Did they have to do the same
as we did? Certain members of the Pharisees who had become believers
were insisting that the gentiles should be circumcised and instructed
to keep the Torah. Let me say one word about circumcision, circumcision
does not save anyone. Having said that, the covenant that God made
with Abraham is what ensures that a boy becomes a Jew. Yeshua himself
was circumcised for as the Scriptures tell us, Salvation comes
from the Jews.
Now
back to Acts 15. Yaacov (James) the brother of Yeshua steps in
and gives his verdict as leader of the Jerusalem Council. "
we
should send them a letter telling them merely to abstain from anything
polluted by idols, from sexual immorality, from eating meat of
strangled animals and from blood. This is usually where
people stop to prove their point that the gentiles do not need
to do the same as the Jew. However let us read the next verse 23:
For Moses has always had in every city
those who proclaim him with his words being read aloud in the synagogues
every Sabbath."
What
is Yaacov saying here? It is clear that the new believers who were
not Jews would naturally be attending synagogue on the Sabbath.
They would be living with the Jewish believers and learning to
observe the Torah. In order not to frighten off these young believers
with the idea of adult circumcision, they would begin by abstaining
from the things which were the most obviously repugnant to the
Jewish community. The rest would follow as God led. We must allow
the Scriptures to speak for themselves and not interpret them in
ways that fulfill our own theology.
Another
trap we Jews have fallen into was being assimilated into the world
system and not living up to the name we were given: Yehudim which
means praisers of God. Being Jewish is not about wearing long black
coats, long peyotes, a huge tallit and separating ourselves from
the world. We are not an exclusive club who do not mix with the
nations.
Yeshua
said to be in the world but not of it. Our small Messianic community
has to battle the ways of the world on a daily basis. We can only
do this by putting God first in our lives. How many times have
we kept our mouth shut when we needed to speak up for truth? How
many times have we been afraid to speak out because it might jeopardize
our incomes? Integrity is not based on what people think but on
what God thinks. Have you allowed the world to guide you or are
you allowing God to guide you?
To
be a man or woman of God we need His courage, His valor. We as
Jews do not have the right to teach the gentiles any other way.
In
doing this we choose to trust the Word of God and not the word
of man. As Jeremiah said "cursed is the man who trusts in
man; blessed is the man who trusts in God." Can any of us
say that we have been completely faithful to God and trust Him
completely? Israel today is suffering not because she is surrounded
by so many enemies but due to the lack of trust in the God of Israel.
We were guided by the cloud by day and the fire by night and we
still did not trust Him. Are you looking for the cloud and the
fire or are you following your own desires? May God give us the
courage to follow only Him and to trust only in His Word and not
in ourselves!
May
God add blessings to His Word.
Rabbi Percy Johnson
Netanel
ben Yochanan
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2008 Use by Permission
Kehilat
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