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2008-07-12
 

Rabbi's Drash
Balak   (  )   5768
 








The parashah this week is named after Balak, the heathen, Moabite king. This king was afraid of Israel because of their victory over the Kings Og and Sichon. Balak was a heathen and yet he acknowledged that the Word of G-d was powerful. According to the Scriptures Balak realized that Israel was under the protection of G-d and could not be destroyed by an army alone, but that it would take a spiritual Word, a curse (Numbers 22:4 -6). Thus he hired Bilaam, a gentile prophet known for his ability to bless or curse to do the job. Bilaam was known to speak to the G-d of Abraham, Isaac and Jacob. For this reason in Chapter 24, he is not only going to bless Israel, but he prophesized about Messiah!

Balak called Bilaam three times to come to see him and to go and curse Israel. Three times the Angel of G-d appeared to Bilaam while he was riding on his female donkey. Three times Balak offered seven sacrifices to appease G-d so that Bilaam would be successful in his cursing of Israel. According to Jewish tradition, Balak was a sorcerer and Bilaam was an evil prophet for hire. Bilaam knew that the only way he could curse Israel was with the permission of their G-d. G-d however did not allow him to do that but Bilaam kept insisting.

If we look into the genealogy of these two personalities who wanted to destroy Israel we see something very interesting. Both had a connection with avinu (our father) Abraham. Balak the Moabite was a direct descendant of Lot and owed his very existence to Abraham. By the intervention and prayer of Abraham, Lot had been spared and through incestuous relationship of Lot's daughters, Moab was born. Jewish tradition teaches that Eglon, the grandson of Balak became the grandfather of Ruth, a princess of Moab who became the grandmother of King David. (Me'am Lo'ez)

According to Jewish tradition Bilaam himself was a descendant of Lavan, the father in law of Jacob and Jacob also prayed for Lavan. These stories fall into the same pattern that has been so typical in our Scriptures where the envy of those people who were not chosen by G-d, created in them the desire to destroy those whom G-d had chosen. The name Bilaam oilb (literally: swallower) is descriptive of his desire to swallow up the Israelite nation by means of the curse that he wished to place upon them.

As I mentioned before, numbers 3 and 7 constantly appear in this parashah. This is a remez (a hint) pointing to our three fathers of Israel, Abraham Isaac and Jacob with the 7 pointing to the 7 days of Creation. This number gives us an indication that it is G-d who is in charge and in control of all- the number 3 indicating G-d's presence and 7, G-d's power of Creation and His Manifestation.

There are several interesting points concerning Bilaam. First of all, G-d gave a gentile prophet to the nations, Bilaam, so that they could not complain that the G-d of Abraham, Isaac and Jacob had not given them any prophets thus giving them an excuse for not believing in G-d. Secondly, Bilaam as a prophet of G-d knew that the only way for Balak to even try to defeat Israel would be to make Israel fall into sin for whenever it happened that Israel had been disobedient to G-d, He allowed them to be defeated by their enemies, e.g. Numbers 14:39-45. Lastly, G-d would not allow Bilaam to curse Israel because then Bilaam would take credit for the punishment that G-d put upon Israel for their sin of falling into idolatry with the Midianite women which we read about in Chapter 25.

What lessons can we draw from this parashah to today?

First of all, any gift that G-d gives to us is not for personal use or profit. Today we are surrounded by Bilaams. How many groups are popping up all over the world becoming wealthy as they prey upon the masses? New religions with charismatic, anointed leaders who call themselves prophets of G-d! It is amazing to see how many naïve people will send their money to them in exchange for false promises. Bilaam knew the power that he had in his hands and sold it to the highest bidder. That is why he went with Balak even thought he knew that he couldn't curse Israel. He used his religion to make a lot of money.

Secondly, whoever uses G-d as his means of gaining wealth by exploiting the Name of God will ultimately have the same outcome as Bilaam! In the end, we see that G-d took his life.

And finally, G-d is faithful to His people no matter how disobedient they are; G-d always stands behind His promises unlike any human being. We need to give all the glory and credit to G-d who like a good father is faithful to his children even when they are disobedient to him. A good father is always ready to receive his children back whenever they turn back onto the right path.

Religious mercenaries destroy the faith of many people. We as followers of Messiah Yeshua need to be different. We need to stop trying to be better than others. Moses never saw himself as better; in fact he was a humble man and as it is written in Philippians 2:5-
7 even Yeshua emptied himself to become humble and live among us as an example of how we should be. The real teaching of Bilaam is that there is only one true G-d, and only one true way to get close to the G-d of Abraham, Isaac and Jacob-He provided the way through the sacrifice of our Messiah Yeshua. It is the only means of Salvation and there is nothing we can do to achieve this on our own. We have no grounds for boasting about what we do.

We need to stop trying to be religious because that is not what saves us. Yeshua which means "G-d who saves" alone does that and because of Him and His transformation of our hearts can we do true teshuvah where we return to walk (halachah) with Him, being obedient because He loved us first. When we fully understand this, we can allow ourselves to be transparent and vulnerable to one another, obedient to G-d out of love not self righteous pride. Don't be like Bilaam-religious for pay. Let us follow G-d more through what we can give than what we can get.


May G-d add blessings to His Word!











     Rabbi Percy Johnson
     Netanel ben Yochanan
     
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     © 2008 Use by Permission

 
    Kehilat She’ar Yashuv



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