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2008-11-22 Return to the Menu
 

Rabbi's Drash
Chayei Sarah    (Sarah's Life)     5769

Bereshit (Genesis) 23:1-25:18
 







Although this portion is called Sarah's life, it actually begins with Sarah's death. Our sages say that the life or our forefathers and mothers live on in the generations which follow -- l'dor va dor, from generation to generation.

Today I would like to talk about "the mother of the year". I already spoke about Hagar being a terrible mother in our eyes since she left Ishmael to die alone in the desert. Being a mother is a very difficult role. Most mothers walk around with a feeling of guilt that they are not or did not do the right things in raising their children. In the Scriptures the perfect mother does not exist. G-d however commanded children to honor their mother and father not because of their deeds but because as parents we represent G-d's authority here on earth. As He gave us life, so parents give life to their children.

God's love for us is like the love of a mother for her children. It cannot be compared with a father's love. He will never understand the nurturing aspect that can only come from mother. A mother will die for her young and protect them to the death. Of course, there are always exceptions but for today, let us just accept this for what it is.

G-d was in the process of building the kahal Israel, the community of Israel and the mother played a very important role in this. In the last portion, we read that Sarah after bringing her Egyptian servant, Hagar to Abraham became very distraught when she saw Ishmael mistreating her son, Yitzchak. The one whom she used call her son suddenly became the son of the slave woman. Like any typical mother, she didn't want her son to be associated with children of bad behavior. Unfortunately our children always pick up our bad traits before they learn our good ones. Also bad company breeds bad behavior. It is not always so simple because we cannot divorce our children and like G-d no matter what Israel does, he will never abandon us. There are however consequences for our actions. G-d is our father with the love of a mother for us.

Sarah is portrayed in some of the passages as a timid woman. We see her hiding when the angels come to visit yet when her son Yitzchak is threatened by Ishmael, her true nature comes out and she screams at Abraham to get rid of them. In the same manner, how many of us put on a face for the public which is a very different one when we are in our homes. How many times has a family come to the congregation and at first glance they look like a wonderful, G-d fearing and loving family to the envy of all who see? Yet in a short period of time after they are unmasked do they show that they are like everyone else. Israel has produced a lot of children, with a lot of problems that have multiplied over the years. With the grace of G-d, He has kept us alive over the centuries because of His Name, not because of our goodness.

Our sages say that Sarah is the mother of the promise, the mother of G-d's intervention. We have all been blessed through the miraculous birth of Yitzchak through Sarah, by that promise to the miraculous birth of Messiah Yeshua through Miriam. The miracle came through the woman since Abraham did not lose his ability to procreate. Abraham became the father of many nations including the Arabic peoples through Ishmael and after he was 137 years old he married Keturah and through her and his many concubines he fathered many of the Asian nations. Yitzchak however would be the one chosen by G-d to be the father of Jacob through whom Israel the people of the promise would come.

Israel has never learned to be a good child. We have from the beginning disobeyed the instructions handed to us by G-d our Father. In spite of this, even though a human parent might abandon his child, G-d said that He would never abandon us. The story of the prodigal son is the perfect example of that.

Yitzchak was so attached to his mother, that in order to comfort him after the death of Sarah, Abraham sends his servant Eleazar to the home of his brother Nachor, (where Nachor's son Betuel had fathered Lavan and Rivka) to find a wife to comfort him. He truly was a mama's boy. The mother's role is a powerful one throughout history. Mothers have to be careful not to be selfish and prejudiced toward their own children where their children can do no wrong. They need to be able to see their good but also their negative characteristics. G-d doesn't love us because of how good we are but in spite of our failures and imperfections. We can't hide these from Him.

A mother's love is unconditional as is G-d's love for us. Do we only respond to G-d because of what He can do for us? Do we only do for others because of what we can get in return?

It is time that we become more honest with ourselves and others about who we are and why we do what we do. G-d is going to make us very uncomfortable in order to get us to change. We are to be agents of change, being a catalyst with one another so that we help each other be unmasked. That is what it means when the Scriptures say that we are like "iron against iron." We are not true friends by ignoring what we do.

The most important thing we can do for our children is transmit the love of the G-d of Israel. G-d is merciful beyond description. All our roles models from the Scriptures have imperfections. He didn't choose us because we were perfect. Only He is perfect. All of us have a special role to play in the plan of G-d. He tells us what He wants us to do, we don't tell Him.

In the case of Sarah, she followed her husband Abraham when he left Ur even if she thought he was crazy. She cared for her home. She continued to love her husband even after he asked her twice to say she was his sister. Sarah caused a huge problem with Hagar and then wanted Abraham to fix it, like any typical woman. We can't blame Sarah though since it was Abraham who needed to wear the pants in the family. It sounds a little like Adam and Eve. As usual, G-d needed to intervene. It was not easy for Abraham to send away Ishmael but Sarah was a strong influence on him and he honored her. In the same way, Yeshua honored his mother at the wedding of Cana, when like a good Jewish mother who didn't know how to mind her own business she told him what to do when they ran out of wine. He too like Abraham obeying Sarah followed her instructions. It is best that we would inherit and learn from Abraham's good qualities of very faithful to G-d than his negative ones…but that is not human nature.

The bottom line is that with G-d is in charge. We as parents can continue to lay blame on each other for how our children have turned out…if only we had done this or that. We need to remember that we did and are doing the best we can with the tools we have. As earthly parents we are limited but our heavenly Father is not limited. We must always remember that when we start to feel guilty, place blame or are struggling in any of the areas of our lives, we need to look at the issue head on, to face them, not ignore them or try to sweep them under the rug. Instead of condemning or judging one another, let us look at ourselves, see who we are as limited beings and accept. Acceptance brings change. It is a humbling experience but it is the soil in which G-d can do His work in us. He wants us to change and be agents of change for others. Let us always have a special reverence for our parents, even when they have not been perfect; we honor them simply because it is G-d's mitzvah (commandment), remembering that we too are not perfect.









   May G-d add blessings to His Word!




     Rabbi Percy Johnson
     Netanel ben Yochanan
     
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     © 2008 Use by Permission
     Kehilat She’ar Yashuv




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