Rabbi's Writings

A Purim Message

Purim is found in the book of Esther as the festival of lots and is the only book in the Tenakh where the name of G-d is not found. Purim has always been a controversial festival among the Jewish people. According to Talmud, it is at this time alone that Ashkenazi Jews can give themselves the extra freedom of getting drunk to the point of no longer being able to distinguish between cursing Haman and blessing Mordechai yet at the same time being careful not to break the commandments.  I mention Ashkenazi since in North America, Ashkenazi Judaism has been universalized where for the most part, the richness of the diverse cultures of Jews has been lost. Let it be noted that not all Jews eat hamentashen or get drunk at Purim.

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The Akeda - Binding of Yitzhack

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The binding of Yitzchak found at the end of the Torah portion Vayera in Bereshit (Genesis 22 1- 15), is considered by the Jewish sages to be one of the most important portions in the Torah, and is read during Rosh Hashanah. Rabbis continue asking such questions as: Why would G-d demand such a thing of Avraham or even Yitzchak. Is G-d adistic? Did He need to test Abraham's love for G-d or the limits of his obedience?


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Seudat Birkat for Pesach

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As Rabbi of our congregation I have made a decision that each year we would hold a special Seudat Birkat on the night before Pesach. This we do according to our understanding of what our Messiah Yeshua observed with his talmidim the night before he died almost 2000 years ago. We have been celebrating Passover for almost 3500 years following the commandment of G-d to remember our freedom from bondage and slavery in Egypt. Now we celebrate a freedom which goes beyond the bounds of time and space. It is a freedom from spiritual bondage earned for us only by the death and resurrection of our Messiah. For this we offer him our utmost in gratitude for we could never have freed ourselves.

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Significance of Moshe Striking the Rock

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Our sages wrote in Berakhot 34b in the Talmud that from Moshe to the last prophet every word speaks of Mashiach.  Mashiach is seen throughout the portion Chukkat (Bamidbar 19:1-22:1) and is referred to in the hitting of the Rock in the Tzin Desert where Moshe lost his privilege of entering into the Promised Land.

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Sar ha Panim is Mashiach

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What golden nuggets can we find in the Torah portion Naso Bamidbar 4:21-7:89 and Haftarah reading from the book of Judges? In Judges 13:8 we read about “Malach Elohim” the Angel of G-d. This same Angel wrestles with Jacob Genesis chapter 32 and appeared to Gideon in Judges 6, to name just a couple. This Angel is spoken about by our Hebrew sages and referred to as Sar ha Panim (the Prince of the countenance).

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